Dualism Of Romanticism - 1299 Words

The way Blicher portrays the family of the manor is idealistic, which aligns with the dualism of Romanticism. The dualism of Romanticism puts forth that the ideal should be placed above the reality (Monrad, 09-26-16, sl. 11). The manor is described as a peaceful place where it â€Å"seems as if it were newly white-washed and decorated† and the â€Å"trees in the garden have taken on a beautiful shade of pale green and everyone looks so content† (Blicher 11). Miss Sophie can be related to the Platonic triad: the good, true and beautiful (Monrad, 09-26-16, sl. 11). She has been associated with the word angel multiple times as mentioned before. Death is also regarded as something that is necessary which can be seen when Morten calls Jens a fool for†¦show more content†¦When the maid gave birth to a son, she mentions that the father was a lace-pedlar, but â€Å"the whole house knows very well who the guilty one is† (Blicher 21). Even though the harmonious en vironment was maintained, in reality, the environment is chaotic that is filled with adultery. This is revealed when Jens and Miss Sophie’s relationship comes into light. This corresponds to Blicher’s theme of God being distant and the human world is dominated by spite and sexuality. (Monrad, 10-21-16, sl. 3). Miss Sophie only wanted to live the rest of her life with the one she loved, but God seemed to not have listened to her prayers. This also applies to Morten as he has wanted to end his life multiple times throughout the story, but God never answered to his prayers. Since Blicher was a clergyman, some Christian elements are visible within the short story. The last entry in Morten’s diary further reveals how the Christian religion is tied to the short story. This entry consists of some passages from the Bible to indicate how Morten’s fate is related to God. He feels that he has wasted his life asking God â€Å"what has become of these years – these many thousands of days? Where are the delights of my youth?† (Blicher 32). In this entry, Morten reflects on his life on how his â€Å"tender soul shone just as brightly and merrily as the moon†, but has turned â€Å"as dark as the moor† due to his encounter with Miss Sophie (Blicher 33). The quote â€Å"Yea, Lord, Lord! When Thou with rebukes dost correctShow MoreRelatedThe Impact Of Romanticism On Science Across Time822 Words   |  4 Pagesthe romantic movement brought to the categorised scientific discipline will be discussed. Reference will be made to ho w romanticism has (and has not) helped to shape functions and perceptions of science across time. A conclusion will then be made as to the extent and nature of romantic influence, within post-eighteenth century Western science. From Descartes Cartesian Dualism onwards1, the scientific (i.e. that which perceives the world through reductive methodology) has often been categorisedRead MorePlato s Allegory Of The Cave910 Words   |  4 Pagestalks about dualism, mind (soul) and body. In dualism, the mind and body are separate. The soul is a substance and it is not physical. For example, when we were born, we forget these perfect ideas in our mind. According to Plato, these are Forms. The idea is more important than the actual physical thing. The mind simulates the representation of nature landscape in a utopia form while the body is caught in the ideals and desire society. According to the author, â€Å"if we abandon the dualism that seesRead MoreRomanticism in The Marriage of Heaven and Hell by William Blake1393 Words   |  6 PagesRomanticism in William Blakes Poem William Blake was a poet, painter, and a printmaker all during the period in literature known as the Romantic time period. The Romantic time period, also known in Literature as Romanticism began in Europe, mainly France and Britain around the 1800s (Barker) and it was first defined as a tool to in literature and literary criticisms (Galitz). The Romantic period did not just focus on literature, but also on the subjects of art and knowledge which was fueledRead MoreThe Pursuit Of The Romantic Movement774 Words   |  4 Pagesreason. Within this paper, the influences and cultural changes that the romantic movement (particularly within the superlatively receptive nations of Britain and Germany) wrought upon the definable sciences will be discussed, with reference to how romanticism has helped to shape functions and perceptions of the â€Å"scientific† disciplines across time. A conclusion will then be made as to the extent and nature of romantic influence, both historically and within the contemporary western world. From theRead MoreThe Life Of Dorothy Wordsworth And John Keats946 Words   |  4 PagesDuring the eighteenth century, a style of writing called romanticism that challenged societal norms began to emerge. It worked against the Age of Enlightenment and encouraged emotional, visual, and knowledge as the reservoir for influence. From this time six important authors surfaced: William Blake, William Wordsworth, Percy Shelley, Samuel Taylor Coleridge, Byron, and John Keats. Included in this list should be Dorothy Wordsworth and Mary Wollstonecraft. The eighteenth century produce materialRead MoreRomanticism : Romanticism And Romanticism1141 Words   |  5 Pagesmovements. Although Romanticism and Modernism differ in their styles, values, and ideology, they were both important periods in literature. Romanticism was a literary movement during the late 18th century until the early 19th century that had an emphasis on the imagination and emotions. The movement moved through every country in Europe, Latin America, and the United States from approximately 1750 to 1870. However, France did not see the movement until the 1820’s. Romanticism was basically a rebellionRead MoreSocrates s View Of Philosophical Thought983 Words   |  4 Pages Socrates was a novel philosopher who challenged the limitations of philosophical thought during his lifetime. More specifically, Socrates was a key proponent for the idea known as ‘Dualism’, in which the mind (Soul) and the body are not mutually exclusive entices, bur rather interact in a tangible manner in which they come to have a reciprocated relationship. Throughout many religions and spiritual movements, Socrates view of a interaction between the immortal soul and the physical body is evidentRead MoreDiary Of A Parish Clerk By Steen Steensen Blicher2036 Words   |  9 Pagesâ€Å"Diary of a Parish Clerk† written in 1824 by Steen Steensen Blicher. This short story was written during the â€Å"golden age† of Romanticism. After a short summary of the story and analyzing the story’s composition and narration, I will analyze the unreliable narrator within the story (Monrad, 10-19-16, sl. 8). I will then compare certain aspects of the story that re late to Romanticism. Lastly, I will discuss aspects of the story that relate to Blicher’s perspective on society and what he intended to sayRead MoreTranscendentalist Utopia in Ralph Waldo Emerson and Henry David Thoreau1108 Words   |  4 Pagesmost remarkable of the influx was the birth of Transcendentalism. The roots of their religious philosophy extend much farther back into American history, but in essence, rests in the context of Unitarianism. It’s origins also reach overseas to Romanticism, from which they drew inspiration from. Transcendentalism was an important movement that shaped the course of American literature, it’s assertions commonly taking shape in novels, poems, short stories, and essays, the most famous of authors includingRead MoreWOMENS STATUS IN MID 19TH-CENTURY ENGLAND1455 Words   |  6 Pagesof woman as a goddess placed on a pedestal and worshipped. This contradiction has been described admirably by R.J. Cruikshank. The Victorians, who tackled many big problems successfully, made a fearful hash of the problem of woman. Their moral dualism, their besetting weakness of dreaming of one thing and doing another, might be amusing in architecture or painting, but it involved endless cruelty towards flesh and blood. Woman in the abstract was as radiant as an angel, as dainty as a fairy - she

The Stigma Of Hiv / Aids - 1921 Words

Introduction Ever since the first cases of what eventually came to be known as AIDS were diagnosed in the early 1980s, people with HIV/AIDS have been stigmatized. Over time, there have been many misconceptions about this disease. Even though there have been many discoveries, and treatments for HIV have improved over time, there are still many people who understand very little about this disease. This lack of understanding, along with fear, misinformation about how the disease is transmitted, and â€Å"moral† judgments made about the types of people who contract HIV, all have led to stigmatization of, and discrimination against, people who are living with HIV/AIDS. Understanding the stigmatization of people with HIV/AIDS is an important social justice issue because that stigmatization can result in people with HIV being insulted, rejected, gossiped about, excluded from family and social activities, fired, and even jailed. People with HIV are no different from people suffering from other chr onic diseases. Instead of being alienated, they have a right to be treated with fairness, respect, and dignity. According to the Centers for Disease Control and Prevention (CDC), about 50,000 people are infected with HIV each year. In 2010, the most recent year for which this information is available, there were around 47,500 new HIV infections in the United States (p. 1). The population of people with HIV is diverse due to the fact that it does not discriminate. Men and women of any age,Show MoreRelatedStigma Of Hiv And Aids918 Words   |  4 PagesWith the recent passing of World AIDS day on December 1st, 2015, which followed Charlie Sheen’s recent disclosure of him being HIV-positive, revealed sad realties about society’s relations to HIV and AIDS. So it seems opportune that this paper shed some light on the issue of stigma in relation to HIV and AIDS. This paper supports the notions that although stigma around HIV status has come a long way since its inception as an infectious disease in the 1980s, HIV stigma has not yet come to an end. AsRead MoreStigma of Hiv/Aids1812 Word s   |  8 PagesStigma of HIV/AIDS It goes without saying that HIV and AIDS are as much about social phenomena as they are about biological and medical concerns. From the moment scientists identified HIV and AIDS, social responses of fear, denial, stigma, and discrimination have accompanied the epidemic. Discrimination has spread rapidly, fuelling anxiety and prejudice against the groups most commonly affected, as well as those living with HIV or AIDS. One of the main reasons for this is the lack of educationRead MoreHiv/Aids Stigma and Discrimination1338 Words   |  6 PagesCepeda Social Psychology HIV/AIDS Stigma and Discrimination Strayer University November 19, 2011 Internationally, there has been a recent resurgence of interest in HIV and AIDS-related stigma and discrimination, triggered at least in part by growing recognition that negative social responses to the epidemic remain pervasive even in seriously affected communities. Yet, rarely are existing notions of stigma and discrimination interrogated for their conceptual adequacy and their usefulness inRead MoreEssay on The Stigma Attached to HIV and AIDS1674 Words   |  7 PagesStigma and seroconversion are a few familiar words that come to mind when dealing with HIV/AIDS. These are a few processes that people go through when they are indentified as being HIV positive. This is when their life on whole comes into contrast. This is so because people often take things like sex for granted and it is because of this some can’t live a healthy lifestyle. Just imagine finding out that you are positive. How will society accept you? What about the stigmatization that one goes throughRead Mo reGender Stigma Behind The Hiv And Aids Epidemic Essay1717 Words   |  7 Pagesthis day is the gay stigma behind the HIV and AIDS epidemic. Yes, it is fact that majority of gay men are HIV-infected but, it was said that to have AIDS was only a â€Å"gay thing† back in the 1980’s, which it is not. To this day, it influences many of our elders or parents that lived during the 1980’s that witnessed the huge outbreak. If we look at the show called Empire created by Lee Daniels and Danny Strong in the episode called â€Å"The Creative Dilemma† we will find it to be a stigma referring back toRead MoreStigma And Discrimination Face By People Living With Hiv / Aids2558 Words   |  11 PagesStigma and discrimination face by people living with HIV/AIDS The concept of â€Å"stigma† was thoroughly researched and defined by Roura et al., (2009) as â€Å"a special kind of relationship between attribute and stereotype† when the attribute is â€Å"deeply discrediting†. Although, literature on stigma is approximately 40 years old, it is still widely referenced to introduce the term and discuss its implications. All cultures have shared beliefs and meanings which help them interpret experiences and behaviorRead MoreEssay on Impact of Stigma of HIV-AIDS in the South African Workplace1497 Words   |  6 Pagesstudy is â€Å"Impact of Stigma of HIV/AIDS in the South African workplace.† This falls under a discipline of business management in the financial management degree I am currently doing and one of the key areas of focus within business management is workplace challenges. I believe that HIV/AIDS stigmas are challenges regularly faced in the South African work environment. The purpose of this research review is to gain insight and deeper understanding of what workplace stigma towards HIV/AIDS is in the workplaceRead MoreWhy Stigma Is A Profound Effect On A Person Affected By Hiv / Aids2052 Words   |  9 Pages This essay will discuss why stigma has a profound effect on a person affected by HIV/AIDS. It will first look at the definitions of stigma and explain the process and types of stigma. It will explain how people with HIV/AIDS can be affected by stigma. It will then look at the key characteristics found in stigma and explain why people with HIV/AIDS are stigmatised. It will further look at how stigma may have affected a person with HIV/AIDS in the 1980’s compared to how it may affect a person postRead MoreDeveloping A Health Advocacy Campaign For Hiv Stigma Reduction899 Words   |  4 Pagesa health advocacy campaign for HIV stigma reduction. In our project, we illustrate the significant impact of the stigma towards the population infect ed with HIV/AIDS and suggest a potential advocacy campaign to reduce the stigma and incidence of this epidemic. Through this project, I learned what a lot of people don’t understand, is that anyone can be affected at anytime if they put themselves in a situation where they could be at risk. People identified as being HIV positive, go through a tremendousRead MoreThe Effects of HIV Related Stigma 790 Words   |  3 Pagesto control the HIV/AIDS epidemic. The fact is that poor understanding of the related issues of stigma, discrimination and denial has hampered national and international programs. (3,4,5) HIV/AIDS is not merely a medical problem, but a social problem as well (1). Stigma and discrimination are as central to the global AIDS challenge as the disease itself. (2) HIV-related stigma and discrimination can be described as a devaluating process of PLWHA where discrimination is enacted stigma comprising unfair

Nores vs Greek Essay Example For Students

Nores vs Greek Essay Greek mythology and Roman mythology are almost identical. This is an accepted fact, as it is widely known that the Romans stole the Greek myths. However, it is very interesting to note that the mythology of the Vikings (Norse) has many similarities with the Greek myths. These myths are, by no means, identical to the Greek ones (like the Roman ones are), but there are very distinct commonalities between the two. I see two possible reasons for this besides pure coincidence. The first has to do with the fact that Norse myths were codified during the Viking era: 780 1070. This gives the Norsemen many centuries to become exposed to the Greek (or Roman) myths. The Vikings did travel as far east as the Caspian sea, which is further east than both Italy and Greece. The Norse myths were fashioned after the fall of the Roman empire. During the expansion of the Roman empire, the Romans were able to get all the way to Britain, which is farther west than the Scandinavian countries where these myths originated. The Vikings made many expeditions into Britain. So it is a very realistic thought that the Vikings could have been exposed to the stories of the Greek and Roman gods. It is also possible that the Vikings could have extrapolated parts of the Roman stories into their own. The only two existing primary sources of Norse mythology are the Prose (Elder) Edda, and the Poetic (Younger) Edda. These were written about one thousand to eight hundred years ago respectively. The second factor has to do with mythology as an extension of the society that fashions it. I see mythology as an attempt by a people to explain the powerful forces which affect and shape it, that are beyond its control, such as weather, the elements, and nature. I also see gods as being characters that have many similarities with the people within the society. The gods and goddesses are powerful beings capable of super-human powers, but nevertheless are characters fraught with very human frailties and flaws. In this way they created gods that had similarities with the common man in the society. This made the gods more tangible and easier to identify with. I think that this was necessary because they were not yet at the societal maturity level to have a single god on a cosmic plane. Most of the comparisons will be examining the similarities between major Greek and Norse gods, as well as creatures, stories and specific symbols which are featured in the mythologies. Some of the gods do not have direct counterparts (Thor, Athena and Loki). However, I will provide possible similarities within the respective mythologies. Asgard is sometimes known as Asgarth. It is the realm of the gods and the home of both the Aesir and Vanir. Is is ruled by Odin, the leader of the Norse deities. It is located in the heavens, but is connected to earth by a bridge, known as Bifrost, sometimes referred to as a rainbow. There is also a route from Asgard to the underworld, the domain of Hel. Valhalla, a hall within Asgard, was the palace for fallen kings, warriors who had died in battle and heroes. Mount Olympus was the home of the Greek gods. It was chosen as their home because of its altitude, for Zeus, the king of the gods, was associated with the sky. Within the mythology, Mt. Olympus was large, foreboding and of considerable elevation, but the real Mt. Olympus is little more than a hill. The comparisons between Asgard and Mt. Olympus are many. Both are in the sky or heavens. In this sense, these mythologies are somewhat similar to understandings of heaven in later religions, which is often visualized as being above the earth. However, both Asgard and Mt. Olympus have direct connections with the earth (via the bridge or up the slopes of the mountain. ) This connectedness to the realm of man is again another example of the needed tangibility of the gods by these peoples. Both Asgard and Mt. Olympus were ruled by the supreme god of the respective mythological supreme gods, Odin and Zeus. Odin, from his throne, Hlidskialf, was able to see all of the nine worlds of Norse mythology, while Zeus could also see all of the earth from Mt. Olympus. Both sites were the domain of the gods, forbidden to ordinary humans, although their inhabitants often left to interact with the common people. Even though the gods did not always live in Asgard or Mt. Olympus, they were the places for conferences and councils of the gods. Thor is the son of Odin and a member of the Aesir, the name for the collection of Norse gods. He is the god of thunder and the main enemy of the giants. He would smash their heads with his mighty axe-hammer, Mjolnir. To wield this awesome weapon he needed iron gloves and a belt of strength. Mjolnir would return to Thors hand after being thrown and is symbolic of lightning. Thor was very well-known for his quick and hot temper. This was often vented on the giants, the main enemies of the gods. He was foremost of the gods to the common man, who would call on him to ensure fertility, and was widely worshiped. Hammer-shaped amulets were popular, the hammer being a symbol of Thor because it was his weapon, and were worn about the neck well into the Christianization of Scandinavia. There are molds from that time which contain both cross and hammer shapes, side by side. His name is found in numerous place names, and it was his statue which was central in the great temple at Uppsala. Our day of the week, Thursday, is named for him. Donar was an early version of Thor among the early Germans. The Anglo-Saxons worshiped a thunder god named Thunor. There doesnt seem to be a direct counterpart to this Norse god of thunder. However, some aspects of Thor can be found in some of the Greek gods. The first one is the parallel with Zeus. Zeus is the god of lightning and thunder. Thor is also the god of thunder but he is not the ruler of the gods. In some ways, though, he was the most important god to the Norse, in the sense that Thor was the most worshipped and liked god. Thor, in this context, could be compared to Athena. Athena was the most beloved goddess of the Greeks. This is quite interesting as Thor and Athena are very different. Thor is basically a brute while Athena is a wise, strategic goddess. She is reasonable and usually thinks her actions through. Thor usually acts on impulse. So, what does this say about the cultures which chose these two for their favourites? Were the Norse brutes themselves while the Greeks were more civilized? Were the Norse looking for a simplistic and impulsive god, who acted much like they did, while the Greeks were more strategic? Athena is the daughter of Zeus and Metis. There was a prophecy that Metis would bear a child equal to Zeus in wisdom, so he ate his pregnant wife, Metis, and unborn daughter. The story goes that, one day Zeus claimed that he had the worst headache in history, and ordered Hephaestos, the craftsman god, to split his head open with an axe. He did so and Athena sprang full grown and in armour from his forehead. She is fierce and brave in battle but only fights to protect the state and home from outside enemies. She is the goddess of the city, handicrafts, and agriculture. She invented the bridle, which permitted man to tame horses, the trumpet, the flute, the pot, the rake, the plow, the yoke, the ship, and the chariot. She is the embodiment of wisdom, reason, and purity. She was Zeus favourite child and was allowed to use his weapons including his thunderbolt. Her favorite city is Athens. Her tree is the olive. The owl is her bird. She is a virgin goddess. Athena does not have a direct counterpart in Norse mythology. However, she is a major figure in Greek mythology and cannot be ignored. Athena was the most worshipped of the Greek gods and goddesses, and in this respect can be compared to Thor. As Thor had amulets of his hammer made for him, Athena had her likeness put on the staters (coins) of Alexander the Great. Because of her great wisdom, a comparison can be drawn between her and Odin. Odin also had great wisdom. However, it seems that Athena was held in higher esteem than Odin, as Odin was not born with this great wisdom, but had to go through many tasks and tricks to gain the knowledge. Another similarity between Odin and Athena is the fact that both are known for helping mortals. Athena helped Odysseus, Perseus, Jason and Herakles. In this same light, Odin is the protector of Sigmund, for example. Athena was a warrior goddess, as Odin was a warrior god, although Athena was a strategic figure, and most of the Norse figures, including Odin, were not known for being strategists. An interesting difference between Norse and Greek mythology is exemplified in the popularity and importance of Athena, because she is female. Although a line in the Poetic Edda states that the goddesses were no less important than the gods, in fact no Norse goddess approached the stature or popularity that Athena had with the Greeks. In the various stories of Norse mythology, the goddesses, while being mentioned, have no major impact, yet Athena is a prime mover in many Greek legends. Loki is one of the giants, the enemies of the Norse gods. He became a member of the Aesir (the gods) when Odin made Loki his blood brother. He is the god of fire, mischief, a trickster, and very cunning. After causing the death of Balder, he was bound by the gods until the Ragnarok (the final battle or the twilight of the gods), at which time, he will be freed. Loki fathered Fenris, the wolf that is prophesied to kill Odin during Ragnorok; the Midgard Serpent, prophesied to kill Thor in the same battle; and Hel. Loki does not have an obvious counterpart in Greek mythology, although many other cultures such as North American aboriginals, Oceanic, West African and Chinese have myths which feature tricksters. There is one Greek god, however, that is considered somewhat of a trickster, although certainly not to the same extent as Loki Hermes. As soon as Hermes was born, he displayed this trait by stealing Apollos cows. He was taken for judgement to Zeus after this crime, but he used his cunning, offering the lyre he invented, to escape punishment. In many ways this is much like Lokis behaviour, in that Loki often was able to talk his way out of predicaments. He was also somewhat like Zeus, known for his shape-changing. This was one of Lokis favourite tricks. As god of fire, Loki could be compared to Hephaestus, the Greek god of fire. One of the major stories about Loki is his exile from Asgard for being indirectly responsible for the death of Balder. This punishment was meted out by Odin. Similarly, Hephaestus was ejected from Mt. Olympus by Zeus over an argument about one of Zeus favourites, Heracles. However, these two gods cannot be considered direct counterparts because Loki is a major figure in Norse mythology, while Hephaestus is a much more incidental figure in the myths of the Greeks. There are many symbols present in Norse myths. The giants represent the powerful forces of nature for example. One major symbol applies to Loki specifically. This is fire, both in its good and bad sense. Loki often helps out the gods (fire in the good sense). Loki also sets the gods very far back even to death (the bad sense of fire). This would sum up Lokis character perfectly, as Loki was both good and bad, just like the fire he was the god of. The first obvious commonality between the two would be the association with fire: Loki being the god of fire, and Prometheus being the bringer of fire to the humans. Above I mentioned both the good and bad aspects of fire. This can be applied to Prometheus steakling of the fire from the gods of Olympus. Although the giving of fire to man aided humankind, and led to technological advance, the stealing of fire had reprecussions: It taught men to cheat and steal, and of course Odins blood-brother. Prometheus was a Titan, but was admitted to Olympus for remaining neutral in the revolt of the Olympians against the Titans. Both of these gods were adopted into the respective races almost as to reward them, but both would be regretted. Prometheus knew who would be responsible for the death of Zeus. This can be looked at in the same light as Lokis both knowledge and responsibilty of Odins death, as he fathered the beast Fenris who would kill him. Another reason why the adoption of these two would be regretted was the role they would play in the harm and destruction of humanity. Loki is a major palyer and provokes Ragnorok, the final battle that will destroy everything including the gods. Prometheus caused the creation of Pandora therefore daming mankind. However this was not enough punishment in the eyes of Zeus, so he caused a flood that destroyed mankind. However it is equally important to notice that in both myths, humanity renews itself. Fire also plays a very large role in the destruction of the world in the Norse myths, as Surtur engulfs the world in flame after the battle of Ragnarok. Some would say that Prometheus association of fire destroyed mankind. In Norse myths too, fire destroyed mankind. Prometheus was also a trickster, as he stole cheated and lied. His name means forethought, and in a lot of ways this is muck like Loki. As mentioned above one of Lokis strong qualities was his ability to out-wit the gods. This too was a characteristic of Prometheus. Neither acted capriciously, which set both of them apart from the other gods in their respective mythologies. For indirectly causing the death of Balder, Loki was bound in chains with a seprent above him dripping poison to harm Loki. Prometheus was likewise bound by the gods for his actions. He was chained to a rock in the Caucasian mountains, with a vulture to tear away at his liver all day long an endless torture, as his liver would grow back every night. Very similar as both were chained to stone, with an endless torture. Loki was not freed until the twilight of the gods, or Ragnorok. Prometheus was also released by Herakles, and immediatly had the interaction with Zeus, when he told him what would cause his death. So both were freed, and immediatly became associated with the death of the gods. Tyr is the Norse god of war. He is also known as being the bravest of the gods. This was exemplified when he put his right hand into Fenris the wolfs mouth when the gods were binding him with chains. Fenris then bit off Tyrs right hand, which is why Tyr is always depicted with one hand. There is much debate about his left-handedness. On November 22, 1996 the last piece of a massive t EssayBoth Apollo and Balder are known as the gods of light and both are considered to be beautiful, handsome gods. Apollo was known as the god of divination and one of the most common stories about Balder is his dream about his death. Both were sons of the supreme god in their respective mythologies and both had twins (Balder and Hod, Apollo and Artemis. ) While Apollo was known as the sun god, Balder was usually thought to have light shining from him. Ull is the goddess of archery and the hunt and according to some she is also the patron goddess of skiers and the snowshoe. Her weapon is a longbow made out of yew. She lived in Ydal (Yew Dales. ) She was called upon for help in duels. She was the daughter (or step-daughter) of Thor and Sif (or Ovandrill, depending on the source). Her name, which means glorious, is a part of many place names, therefore, she is considered to be an ancient goddess who was widely worshipped. It is believed that at one time she was one of the highest gods. Artemis is the goddess of the hunt and childbirth. She is the twin sister of Apollo. She is the daughter of the Titan, Leto, and Zeus. Artemis, like her brother Apollo, possessed a wide range of divine attributes. She was a virgin and very protective of her chastity. She was also famous for her wrath. This was usually displayed when someone tried to seduce her. Artemis is also known as the goddess of the moon, as her brother is the god of the sun. Artemis is the goddess of the moon, and of the hunt. Ull is also identified with hunting, but not the moon. Both mythologies, interestingly enough, identified females for the deity associated with hunting. But again, Ull is not a major player in the Norse myths, especially in comparison with Artemis, who had a fairly lage role. Ull is not known as being a virgin, but she is known for her vengeful thoughts. This is displayed in her constant hatred for Loki, for killing her father even after they had made a truce. This is in many ways a lot like Artemis and her wrath. She would not forgive anyone that tried to seduce her. Both of these goddesses were symbolized by a longbow. Ull was also known for skiing and snowshoeing. It is not a surprise that Artemis was not identified with these, as there just isnt a lot of snow in Greece. The important fact is that it seems that both are powerful women characters. This is especially important in the case of Ull because of the usual lesser status of female figures women in Norse myths. However, to reinforce the dominance of males, in some of the sources, Ull was displayed as being male. It may have been too problematical for the Norse to have a deity that was both powerful and female. Aphrodite is the Greek goddess of love, beauty, reproduction, laughter and sexuality. She was born from foam, which is what her name means. She sprang fully-grown from this white foam as the severed genitals of Uranos fell into the sea. As she is the god of sexuality and reproduction she has mothered many children. One of her most famous lovers was Ares. It is interesting to note that she was the patroness of prostitutes. Her power over the heart was reinforced by a special belt or girdle. Freyia is the goddess of love, fertility, war, and wealth. She was the daughter of Njord, and the sister of Frey. Her daughter, by her husband, Od, is named Hnoss, who is so beautiful that whatever is valuable and lovely is named treasure after her. She lived in Folkvang (battlefield) and each day chose half of the slain warriors to split with Odin. She somehow lost her husband, Od, and cried golden tears for him. Many believe Od is Odin. Her chariot was drawn by cats and she owned the precious Brisinga-mens necklace, which she acquired by sleeping with four dwarves. She also owned a feather coat which she could use to fly between the worlds. She was also known as the goddess of magic and divination. Freyia was one of the few Norse female characters who had a major role, an exception to the general rule of lower status for goddesses compared to gods. She was revered by women. Some sources say Friday is named after her. Both Aphrodite and Freyia are goddesses of love and fertility/reproduction. In keeping with the apparent Norse acceptance of infidelity, Freyia is much more a goddess of lust, being identified with sexual freedom. In this way she was almost identical to Aphrodite, as both were well-known for their numerous partners. While one of Freyias prized possessions was her famous necklace, Aphrodite, similarly, was renowned for her girdle. In many stories, both goddesses were asked to lend these adornments to others. Because of her association with divination, Freyia has some of the characteristics which the Greeks assigned to Apollo. Garm was a huge, gigantic dog that guarded the gates to Hels realm. He was the head of a pack of numerous dogs and wolves with this guard function. Cerberus is a ferocious dog, given to Hades to guard the entrance to the underworld. Usually depicted as three-headed, Homer described him as having fifty heads. Sometimes he is described as having a serpent for a tail and dragons on his back. As the guard of the underworld, his function was to prevent the living from entering, and the dead souls from returning to the land of the living. Except for one occasion, he remains in the underworld, the one occasion being one of the Labours of Heracles. He is known to be the brother of the Hydra (a nine-headed serpent, whose destruction was another of Heracles Labours) and the Chimera (a fire-breathing creature which is a mixture of a lion, a goat and a serpent). Perhaps in both these mythologies, the old saying Beware of the dog is more appropriate than Dog is mans best friend. Needless to say, it is an obvious similarity that the guard to the underworld is a canine. In the case of the Norse, Garm is only one of many dogs; to the Greeks it was one dog with many heads who was the sentry. These maidens are sometimes considered giants, but are usually depicted as three goddesses. They were said to visit each being, god or human, immediately after birth, to determine his or her future. While sometimes there are said to be many Norns, there are usually three mentioned, named, Urd (Fate) Skuld (Being) and Verdandi (Necessity). They are associated with the Well of Fate. The Fates are also known as the Moirae or Apparitioners. These three females determine the lifespan of every individual. It is questionable whether or not they were subject to Zeus power as they were sometimes seen as being superior even to the gods. They were named Clotho (The Spinner), Lachesis (The Drawer of Lots) and Atropos (Inevitable). Clotho presides at birth and spins out the thread of life, Lachesis measures it and Atropos cuts it off. In later stories they were described as three old women. These are almost identical figures in the myths, in number, gender and purpose, even to the fact that in both mythologies, they can be considered to be independent of the gods. In fact, it is from the Norns that Odin learns of his fate being killed in battle with the wolf, Fenris. While the Greek Fates are often visualized as being around a cauldron or spinning wheel, the Norns position themselves around a well. This symbolizes the circle of life, a concept found in many mythologies beyond the Norse and Greek. The Norse believed that at the beginning of time there was Niflheim which was an icy region, Muspell which was a fiery region and a large void called Ginnungagap. Over time the fires and sparks of Muspell warmed the frozen vapours of Niflheim, condensed them into water and they started to drip. The drips collected in Ginnungagap and two gigantic beings were formed Ymir a frost giant and a huge cow called Audumla. Ymir drank Audumlas milk and grew bigger and stronger. One night while he was asleep, Ymir sweated. From the sweat from the soles of his feet a six-headed troll appeared. A male and a female frost giant grew from the sweat of his armpits. The cow was licking the salty ice and gradually a new creature came into being. The first day hair appeared; on the second, a head; and on the third the body of a new giant, called Buri. Buris sons and grandsons became the gods, not giants. Odin led all of his kin against Ymir and killed him. He dragged Ymirs enormous body into Gunnungagap. His flesh became the earth, his blood the sea, his bones the mountains, his hair the trees and his teeth became stones. Odin and the others discovered worms in the earth and turned them into dwarves and dark elves. The gods also discovered light elves. The blood (sea) drowned all of frost giants except two who started a new race of giants from which came all warlocks, enchanters and witches. Odin set Ymirs skull over earth as the sky. He put the brains around the sky and called them clouds. Sparks from Muspell formed stars. Ymirs eyebrows were turned into land called Midgard. The first two humans were created from trees a man from an ash, a woman from an elm. The gods then departed by the bridge to Asgard. There were nine worlds: Niflheim (mist and dead), Muspell (fire), Midgard (humans), Jotunheim (frost giants), Alfheim (light elves), Nidavellir (dwarves), Svatalfheim (dark elves), Vanaheim (Vanir gods), Asgard (Aesir). Above all the worlds was a wondrous tree, Yggdrasil, the world tree. Chaos was the first thing to exist. He is sometimes called the oldest of the gods, but is also described as a shapeless void. From him sprang Ge (or Gaia), Tartarus, Eros, Erebus, and Nyx (Night). Ge brought forth Uranos, the sky and then the mountains and the sea. She had intercourse with her son, Uranos, to produce the first divine races (the Titans). Uranos didnt like his offspring and forced them back into Ge. Ge was enraged by this and she persuaded Chronos, the youngest of her children, to castrate Uranos during the next intercourse between Ge and Uranos. Uranos died and Chronos became ruler of heaven. Chronos feared his children and so after his wife/sister, Rhea, gave birth, he ate the children. However, Rhea hid one of her children, Zeus, on an island and substituted a rock to give to Chronos. Ge raised Zeus and plotted the overthrow of Chronos. The goddess Metis gave Chronos a drink which caused him to regurgitate Zeus brothers and sisters. Zeus and his siblings fought and defeated their father. There is not one clear story of the origin of humans. One story tells of Hephaestos sculpting Pandora, who is considered the first woman. In other stories Prometheus scuplts humans from clay models and Athena breathes life into them. In both mythologies there was a void at the beginning. In the Norse stories Gunnungagap, the void, was the eventual source of life. In the Greek creation myth, Chaos, a shapeless void, was all there was at the beginning and from him sprang all other creations. In both stories, the first gods revolted against their father or grandfather and by overthrowing him became the ruler of the worlds. In both, humanity was formed from nature rather than through descent from the gods. It is interesting that there was a great deal of detail about the formation of earth in the Norse myth and many more types of beings than just gods and humans. CONCLUSION In the samples I chose to illustrate, there are a number of parallels between the Greek and Norse mythologies. Some deities, for example, are very similar, even though not identical. A major difference, however, I believe, was caused by the very different environments in which the two cultures developed. The land and climate in which the Norsemen lived was much harsher than that of the Greeks. Life was difficult compared to the gentler climate of Greece and its more abundant sources of food. With a milder climate, agriculture was not as tenuous, from one year to the next, as it would have been in northern Scandinavia. It would seem that the Norse myths reflect this harshness, with characters and tales that embody this arduous life. There are not the same nuances about music and many of the arts in the Norse legends, as people would have had a lot less leisure time to develop these pursuits, being consumed with sustenance. Most of the Norse gods were war-like in nature; while the Greeks had deities who affected war, it was certainly not to the same extent as the Norse. Again this was because the Greek culture had developed somewhat beyond that of the Vikings, where accomplishments in war were not the only things to be pursued and admired. The Greeks definitely gave more importance to females than did the Norse. Although the Poetic Edda states that goddesses are of the same importance as gods, this is not borne out by a review of the Norse myths. In this treatment, I have not been able to research in great detail the societies which developed these mythologies; a thorough study of them would, I believe, lead to more evidence that the differences in the societies resulted in the variances in the mythologies. By the same token, it would be interesting to determine, in greater detail, to what extent the similarities in the societies led to the parallels in the myths, or what evidence there is that the stories and characters in Norse mythology were borrowed from the Greeks and/or Romans.

How the Internet Effect Culture free essay sample

Evaluate how the internet has impacted culture Introduction Nowadays internet have been effected many areas of our ways of life, work and the culture very much. Primarily, I need to define the culture, culture refers to the Culture consists of model, explicit and implicit, of and for behavior acquired and transmitted by symbols, constituting the distinctive achievement of human groups, including their embodiments in artifacts. Hofestede, 1997) According to Brown, A (1995)and Schein, E (1994), a simple of way defining culture is shared meaning and behavior rules, that’s basic means that the culture need to communication or shared and behavior rules in the groups This easy will evaluate how the internet has impacted culture. Internet effect culture completely in variety of different ways, these could divide by positive and negative effect on culture in totally. People have different ideas as for the topic; some people believe that the internet brought so many negatives for us. However, I will attempt to demonstrate that the positive effect of internet on education, economic and communication in the essay. It is clear that internet have many benefits effect on culture. With the easy accessibility of information, cultures have been able to advance in many ways. Education is a particularly way in which achievement of culture has occurred, recently, People can learn about anything using the internet. For example there are many organizations and companies set up the training class online, such as the business skill, accounting, art and some else like these are slowly popular in common, and also there are some school adopt the distance education, in result of that students needn’t to go to school. The above evidence illustrates that the internet improving the education advancement and people can be easy get a lots of information and also study knowledge by themselves online. (Chad Stetson,) Cultures have also advanced economically according to Hermeking, M. (2005) discuss that the internet allow for marketing and selling products and by comparison, nowadays there are more shopping ways than before, and so many people choose shopping online, some shopping websites like EBay and ASOS. And in other hand, the business are growing because the internet allow the firms could be base on internet, for example, Face book is a company solely run on the internet, moreover some companies have a services online, such as the stock market and bank online as well, you can focus on information that change and add, at every time and anywhere. From the above analysis, it can be seen that the internet also caused that the culture advanced economically, the business are more efficiency and readily. Hermeking, M. (2005) It is evident that internet increased the culture of communication. For example according to Karen Boyajy Doctoral Candidate (2004) the internet has been became society’s primary source of communication, and the e-mail is a excellent way to communicate with people and send files, for instances photos and documents and some else like these, in the same way, the social networking such as Facebook and Twitter allow people communicate in real time by status updates and these social net-working are the most popularity nowadays it became the mainstream culture ,people communicate their ideas the daily life via these blogs and chat forums. To sum up internet increased the culture of communication, and bring the benefits which are people could enjoy the entertainment make the friends from difference place and also more convenience than before. Some authors take the opposite view that there is much incorrect information on internet. Nowadays, in the whole of the internet environment every one could set websites by themselves, therefore the contents are hard to hard to differentiate between them, and also in some legitimate websites have many mendacious advertisement and usually these information order to obtain the profit to make the unrealistic result the medicine is a practically example. Some people want to lose weight by medicine instead of exercise as result of that buy these false products online. Once people to search it probably get the damage for them health. Some people, however, claim that due to the companies and Hackers caused the uses privacy get threaten. According to the Morgan (2012) the hackers steal more than 6. 5 Million Passwords, according to Norwegian website Dagens. Many of those hacked passwords have now been decrypted. And in addition, the iOS App Leaks User Info. The problem affects users that enable the feature which allows them to view their iOS calendar within the app, computer crime have many harms in various areas for example the Transnational nature of computer crime and the loss is big, development is rapid, wide range. Enotes) Not everyone agrees with the above claims, the internet promote the globalization culture. And in result of that a lots of cultures are losing (Hubpages). The cultures of the countries that have more powerful than others, because, the rich countries produce many things that can effect cultures, there are many evidences could be demonstrate, For example . the clothes, the Hollywood movies ha ve the USA culture and technologic products such as Apple’s electronics. Owing to the push of globalization some countries people are ignorant and follow blindly to absorb new culture and give up the original culture of them. Therefore, globalization damages small cultures which in risk of being extinct (NaikLast 2011) Probably, these views may seem persuasive, but as for first contrasting ideas are not certain ideas. Although, there the so many incorrect information and false adverting online, the most websites are academic normal and credible, such as England’s website the BBC NEWS (2012) and the USA’S American VOICE RIDIO and the China’s CCTV NEWS. People could be get the information from these websites. Such as the business news sports music anything else like these. Constitutionally these websites are usually given the creditable information and knowledge.. As for the second contrasting idea while this claim may seem plausible at first, because of the damage are huge and seriously, as for the activities to steal others people privacy to profit is a criminal act. The all of the governments or others specialize department will adopt the ways to solving and limit these situation. ENOTES) The third contrasting ideas in reality, however, this view is not very persuasive because the push of the globalization culture are challenge and opportunities, the reasons why these new culture probably new force and passion, moreover it could improving the culture of them, and in addition, learn the new culture keep the step of the world don’t seclude the country from the outside world. Because the whole of the world are absorbing the d ifference culture from difference for example the Hollywood movies are always using the difference culture in it such as the kungfu panda combine the Chinese culture and America culture (2004) In the end of the presentation, I would like to say something. The internet will continue to change our cultures in many ways with future advances and increasing usage. It is very important to study the effects it produces so we can learn how to limit the negative effects and boost the positive effects. By studying these effects, we can ensure that the future holds great possibilities References list (n. d)http://ruud. hubpages. com/hub/Disadvantages-of-Globalization McKenzie E (n,d,) The Impact of the Internet on Globalization retrieved from http://www. ehow. om/info_12040126_impact-internet-globalization. html The Advantages amp; Disadvantages of The Internet Available at http://www. pondered. org/the_internet. html Justyna P Negative Effects of Internet Usage Available at http://www. ehow. com/info_8115765_negative-effects-internet-usage. html (no date)(Accessed:26 March 2013) Morgan G, Cross (2012) Hackers Steal 6. 5 Million Passwords iOS App Leaking User Info Available at:http:/ /searchenginewatch. com/article/2182542/LinkedIn-Hackers-Steal-6. 5-Million-Passwords-iOS-App-Leaking-User-Info http://instagram. om/about/legal/privacy/(2012)(Accessed:26 March 2013) Carney1 R (2009) The Internet’s Impact on Culture: Shifting the Balance to the Center pp. 355_364 Vol. 9, No. 4, Hermeking, M. (2005). Culture and Internet consumption: Contributions from cross-cultural marketing and advertising research. Journal of Computer-Mediated Communication, 11(1), article 10. 10TH October 2012 http://www. bbc. co. uk/webwise/guides/what-is-the-internet Mazzarella W (2004) CULTURE, GLOBALIZATION, MEDIATION Annual Review of Anthropology; 33, Academic Research Library pg. 345 http://www. enotes. com/internet-article